Thursday, February 14, 2013

In Defense of Small Churches

It's awkward. It's desperate. It's uncomfortable. It often has a disproportionate number of elders, some of whom smell of odd potions.

Bishop Dan of Nevada recently wrote a blog about the unwelcoming habits of churches, many of which are the foibles of small churches. And it's all true. In our modern, and what is passing for polite, society these things are all certainly unwelcoming. There is an underlying assumption, stated as people are closed to outsiders, that youth or new butts in pews is the purpose of church. And if that is in fact the purpose of Sunday morning, oh yes this is indeed unwelcoming behavior.

But is it actually bad behavior? Sometimes.

I've met that usher. Everyone who has stepped into the front doors of a church at least once has. Sometimes that is why it was only once. But while I have been asked on first meeting if I wanted to join the altar guild, never has a small church given me "The Grill." No one has asked me right out of the gate, what my job was, or if I owned my own home, or looked at my shoes with anything other than admiration.

I was chased out the door after the Ash Wednesday service last night. I'd gone as exposure therapy, on the advice of my therapist, who has diagnosed me with mild PTSD after a year in one of those up and coming churches that are so popular these days. I'd done the work, I'd made it to the end, and I'd even found a little teaser that might help me give that whole experience over to God, something I have been completely unable to do for the last year. But I wanted out of there.

I actually made it across the threshold and into fresh air when a voice called, "I'm so sorry, I forgot to introduce myself." Groan. Politeness is an ever present failing, although I am working on it.  So I turned around and eventually the other four attendees of the service and the priest surrounded me, offering me the names of church members who live on my street or very nearby, I got a flyer with the service times, a invitation to the Lenten book series and the classic, "Have I met you before?" from the priest. The thing is, I attended seminary in this diocese for 3 years and there is every chance that is true, but I don't remember if we have.

In that strange awkward moment, I saw the moment for what it truly was - the last moment of real, authentic parish life in America, and perhaps in other places as well. The assumption, so obvious that no one ever says it, that you are a neighbor, and of this denomination, so of course you will attend this church. Some would call this a last hold over of Christendom, and say that in this post-Christendom, post-Modern world, we need to ditch the geographical idea of parish as local worship community and replace it with parish as local community center that has, among it's offerings, religious services.

But that strange and awkward moment, the whole surrealism of it, the culmination of post modern bad manners, is exactly what happens when you meet the extended family at the wedding. You love your spouse, you have decided that the parents are going to be manageable, and then you meet the drunk uncle and the crazy cousin, and you are sure that your videographer is not going to be able to keep them from ruining not only the wedding but the permanent record as well.

Isn't is awful when they love you, right then, without caring at all if you have a good job or expensive shoes. Isn't it awful when they give you an embarrassing richness of gifts you don't really want, but know that you are going to have to keep anyway. And the thing is, unless you are a truly selfish person, you are eventually going to love these looney people back. You are going to hear all about that cousin's time teaching children in Borneo and discover that she speaks 8 languages, often all at the same time. And that drunken uncle, he has great taste in Scotch. He is going to teach you all about mixing cocktails and you will love that tiki bar he gave you. Someday. But probably not at your wedding.

Small churches are families. But they are not like the families you see on TV; they are not beautiful or skinny, they aren't rich or mildy ironic, they aren't even crass and humorously trashy. They are real families, and like real families, they don't come with a sound track to let you know where the funny or the scary parts are. And just like real families, they have a whole different definition of polite than strangers do. I see this as something to cherish and protect. Something to care about and to teach people to realize just how precious it is to find a group of strangers who will take you at face value and on your worst day, and just love you, and invite you in. It may be a bit awkward and desperate, but it is always genuine, and I don't know another group of strangers for whom that is true.





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